Upgrade! Jerusalem Tel Aviv

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Events April 2, 2008; 20:00 to 22:00.
Daila, Jerusalem


Model of Influence by Tal Ben Zvi / Jack Faber


TBZ: from the various constructions of meaning that artworks can create to influence other structres of society, the recent and relevant work to the Model of Influence investigation is to my opinion ‘Watchmen’ - an ongoing 3 years project ranging from guerilla filmmaking, through gallery instalations, to an innovating international precedent court verdict in the field of art, human rights and the freedom of expression.
JF: Watchmen was originally a short guerilla film shot trough the CCTV system of the Tel Aviv museum of art - the most influencial and strongest instutition is Israels art field - without the approvel or knowledge of the museum administration. It features a masked character wandering through the empty spaces of the museum’s contemporary art galleries. Under the watchful eye of the security camera, the figure interacts with the art works on display, in ways which are far from being acceptable, in what is normally a highly regulated space: caressing the works, affectionately hugging the statues, running around in a wild amok. To be sure, no physical damage was done to any of the works. And despite the associations evoked by all too familiar look of the CCTV monitor, this video is by no means recorded evidence of an act of vandalism, neither it is the footage of a crime - but rather a visible violation of a museum’s internal rules of behavior. the museum merely acts as an experimental field for this investigation in transgression of cultural capital, and represents larger scale power institutions in contemporary culture that dominates social prespectives and behavioral patterns under the garments of conduct and manners.

The film, entitled Watchmen (following the known saying ‘Who watches the watchmen?’ that capsulates it’s core), was censured by a court order to the Museum’s request a day before it’s first public screening - Despite the fact that this work was never seen by the museum, nor by the court judge. This act lead to 3 years of legal procedure (during which the museum continually refused any sort of mediation suggested by the filmmaker), as well as to a local media storm, with newspapers headlines and television discussions following the questions raised by the forbiden film. constructions of meaning examining the role of museums and art, the human right for free speech and expression in a centralist pro-censorship society, the expansive growing usage of surveilliance and control mechnisms were among the main topics delivered to the center of the public arena, creating discussion space in places where such issues usally avoided and dismissed as irrelevant and their broader social sense is ignored, to the best parts, or missguided by political and conservative preceptions.
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JF: The strategies used to create the film ‘Watchmen’ - infiltration, interfernce and intervining guerilla textbook tactics to a wider context of cultural struggle - proved matching precisley to implement at art institutions in the magnatitude of the Tel Aviv Museum. the narrow minded, closed attitude and the deliberated seperation from current social and cultural affairs (which is forced by it’s construction and cultivated by it’s managment), caused to the wildfire spread of the censorship story and led a widen struggle critisizing it’s destructuve actions (including a lawsuit for 30,000$ damaging compensation from the filmmaker) against an artwork which never been seen by anyone.

By showing the so-called “crime” from the perspective of its own closed circuit system, the museum becomes exposed, revealing itself as part of a system of supervision and regulation. The surveillance camera’s point of view emphasizes the fact that while in the gallery observing art, we are in fact being observed, our behavior monitored and controlled into a specific mode. We are directed to an attitude that actually affects the way we experience art. In the context of a museum, a physical distance is enforced by the security system (using guards and cameras). But this physical distance is more than an affirmation of the traditional, established understanding that art should be observed from a “distance”. It is primarily a reminder of the art object’s monetary value, its financial worth.
It seems that by symbolically shattering this distance, we in fact pose a very real threat to the museum. Watchmen, it seems, undermined the museum’s precious image as the guardian of this distance. Moreover , by using the same tools with which the museum usually enforces its authority to show a contrasting picture of disobedience, we revealed in a harsh and uncompromising way the museum’s main function – to act as a guard, as a protector of valuable objects, as a safe keeper of commodities.
While the court procedere escalated as the public interest faded, in the long duration of the trial and extended intermissions between court hearings, those strategies were soon employed and advanced in different contexts. another guerilla film, Seeing Art, was created in the museum space, featuring a fictitious group of blind art lovers who try to find meaning within the crowded gallaries during the yearly ‘Opening of the exhibition seasone’ public funded event.
Several more unorthodox art actions, such as public bonfire protest performances of in central urban locations, critique site specific instalations, free lectures in various forums and a large solo exhibition (in the non-commercial Minshar gallery, Tel Aviv) dealing with Watchmen implications and meanings, were created during the ongoing project. the outcome effect of those strategeis was the faded public discussion was arroused again. expended and intensified, this discussion now rexamined hierarchical power structures in contemporary society from new perspectives, revealing the important role of art in deeper collective meanings, it’s function as a process to understand and oppose assimilated social conditioning, and as an abillity to addres the wide public and create an open dialogue with whomever wishes to participate in it.

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JF: Institutional critique still exist, although mostly in the margins of the field, and therefor have rare opportunities to receive any attention or serious consideration by large crowd or the institutions themselves. adding the cynical approach toward such critique and complete lack of support it useally gets, those margins are getting thinner and further away from reaching the critical mass needed to influence on the state of affairs. but sometime it happens.
In december 31, 2007, a final verdict was given is the Tel Aviv municipal court and set an international precedent. This innovative verdict states clearly that there is no reason or cause to censorship a work of art, even if creates in transgresive or unlawfull means.
The Judge Ruth Ronen stated that she refuses to accept the claims or attitude of Museum’s director, Profsser Omer - “To stand in front of a statue and talk to him it’s humiliating, and so is to stand in front of the museum’s cameras and talk to them’ (page 9, lines 3-7 in the protocol) - and that the film is not manipulating but representing reality. the film and it’s matterials are the exlusive property of the filmmaker, and not the musem’s by accepting the fact that ‘the filmmaker never set out to target the Tel Aviv museum specifically, The film is a critique of the function of a museum as such. although the film was made while commiting law breaking acts, those are not sufficient to prevent it’s public screening. more than that - freedom of expression is a basic right given not only to the individual, but also to it’s public. when a spokesman is deprived from his right of expression - his potential audience is being deprived as well from it’s rights to listen, know, form it’s own opinion and create dialogue that discuss such issues. rights that are fundemental to the democratic regime. Exposure to works of art is also an important fundemental of the democratic regime. watching the film could lead to important and inspiring discussions - dealing with the borders of art, the legitimacy of breaking the law to creat an artwork, among other issues - and screening it will allow the mass public to be expose to such vital questions. therefor screening the film is the not only the right of the artist, it’s the right of the public.’ ( from the verdict, 31.12.07)
Since this verdict is indeed an precedent, being no similiar cases no verdicts in this field, it present with great acuteness that institutional critique is not only important but also essential in the present context. it is a necessity for the exsitence of contemporary culture and to the development of any society.


The Picture attached to this text is Framed (2007, newspaper scan of original CCTV frame from the film Watchmen) which was the only frame available from the work in the last 3 years, due to the censorship of the film and all relevent material. the frame shows the watchmen kneling in a prisoner of war gesture to the feet of Manager’, a scalpture by Kerry Stuart

Events March 1, 2008 14:00 to March 13, 2008 20:00.
Daila, Jerusalem

The Futurist Manifesto’ wished to construct a new aesthetic model which would suit the modern world. The typical representation of that aesthetic was the machine and especially the modern modes of transportation.

The aim of the manifesto was to encourage the driving forces behind those modern technological symbols: Force, Violence, Motion and Speed; in order to release the world from the investigation of the ancient past. Indeed, a large section of the manifesto was dedicated to the idea of ruination of museums and galleries which symbolized archaisms and old sanctifications and called for their destruction as a metaphor for ruination of the old society, a ruination which will release the artists from their blind loyalty to the past. ‘To make a visit once a year, as one goes to see the graves of our dead once a year, which we could allow! We can even imagine placing flowers once a year at the feet of the Gioconda!’

The enchantment from the speed and strength of the machines was translated to the wish for change and to an overall political and social revolution that by the time it comes to an end, a new society will rise. ‘We declare that the splendor of the world has been enriched by a new beauty: the beauty of speed’ writes Marinetti (Poet, Editor and an Italian philosopher, founder of Futurism). ‘A roaring motor car which seems to run on machine-gun fire…’ that warlike aesthetic manifested at the ‘art of war’ – ‘We want to glorify war - the only cure for the world - militarism, patriotism, the destructive gesture of the anarchists, the beautiful ideas which kill…’

‘Power, Violence, Motion, Speed’ is an audio-plastic-visual installation which constitutes a futuristic element by it means out of being technology dependent. At the core of the installation lies a digital well; surrounded by fractured urban landscape made out of many angles of structural elements directing at the stock market area in Ramat-Gan. Both elements represent the old times cultural/artistic centre as opposed to the modern one – a source, the well, versus money, connections and go-getters. In the world of Power, Violence, Motion, and Speed, what role does art carry and is it separated in its progression, language and actual being? What place does silence, compassion, slowness and steadiness have in the digital language? Is violence possible in this equation as well?

Duprass is Liora Belford (Video Artist) and Ido Govrin (Sound Artist). In their work they investigate the aesthetic approach by deconstructing the audio-visual narrative using the max/msp/jitter software and implement it in various modes; sound/video art, cross media installations and live performances. Their creation of art is strongly leaning to the aesthetics of minimalism, abstraction, restrained gestures and compassion while introducing utopian art arenas where experimentalism is the core issue.

Events December 15, 2007; 19:30 to 21:30.
Daila, Jerusalem

After several years of cultural and artistic exchange between Germany, Israel and internationally, as curators and artists, many things have changed within the cultural and artistic fields in both places which have also effected the terms and frameworks for our involvements. What do these social, political and economical changes mean for us as artists, producers and curators? Where will our projects develop to? What are the questions and obstacles we are facing in our daily work and what do they mean in our long term commitments? We would like to openly discuss these questions above along with some of our artistic and curatorial activities of the past few years. Along, we will screen and play some excerpts of our works and projects.

About ‘Ma Iti?’

Ma Iti (What is it with me?) is an ongoing experimental documentary presented as a 4 channel audio-visual installation that addresses questions of identity, home and the personal and political uncertainties that define some of the realities of life in Israel. The work is comprised of documentary footage, interviews.

About c.sides

The c.sides Festival for Independent Electronic Music and New Media Arts is a three day independent and non-commercial international festival for artists, producers and musicians working in mediums of electronic and digital art and who are interested in creating a platform for exchange, networking and discussion concerning issues of art, social, political and cultural concern. The festival is a convergence between a media arts festival and a conference including various performing stages, exhibitions, workshops and theoretical discussions and panels. About 100 international and local artists have participated in the festival as well as in a introductory program for participants that addresses the social, political and cultural situation in Jerusalem, Israel and the Occupied Palestinian Territories as well as additional burning international issues and c.sides developed out of a continuous exchange that took place between independent musicians, artists, activists and organizations for human rights and social change in the years 2003-2005 and came to fruition in 2005 with the first c.sides festival in Jerusalem. Come revel in a media celebration as we strip reality of its skin, turn it inside out, and reveal what aesthetics may emerge.

Ronni Shendar

Ronni ‘macaroni’ Shendar is an Israeli artist who has been working in concurrent fields of new media art and music, cultural organizing and social critique and action locally and internationally, with great emphasis on her late hometown of Jerusalem.

Till Rohmann

Till Rohmann, aka glitterbug, is an artist, musician, curator, producer and DJ working and living in the twilight zones between club culture, art, and politics. Together they form the artist duo Macabug and have produced the c.sides Festival for independent electronic music and critical media art.

Events September 10, 2007; 19:31 to 22:31.
Minshar Art School, David Chachmi st. 18, Tel Aviv

Miri Segal will present her most recent video artwork: “Just a second, life”

Miri Segal and her assistant, Iris Dumani, created virtual characters in the quickly growing and somewhat notorious online virtual world “Second Life”. The video portrays the journey of the two virtual doubles - designed to resemble their real-life creators. Within the freedom of the unconstrained virtual world, the two stumble upon an existential search for love and for meaning.

Segal explains: “This is actually a movie about death… it is a place that re-interprets freedom of choice on one hand, and on the other, emphasizes our mental limits. You could do whatever you wanted to there, but the question was, what did you want to do? The place is a kind of hybrid between heaven and hell.”

Maya Hoffner - an inside look at the cultural workings of Second Life

Maya is an active member of the content-creators community within SL, and is known as one of the only Israeli designers to be earning her living solely through her work in the virtual world. Maya will discuss the ‘daily aspects’ of living in a virtual world and the implications of that to her life.

Events August 7, 2007; 19:30 to 21:30.
Daila, Jerusalem

n-coding realities

By Aaron Sprecher

Abstract

The nature of information has experienced a great mutation during the past century. The advent of information sciences and its insinuation in every domain of human research has led to a reconfiguration of our perception on nature and human production. This reconfiguration epitomizes the current fusion of knowledge that exemplifies digital architectural research. The architectural environment is now totally infused with digital tools that are direct products of both information theories and scientific investigations. n-coding realities will question the nature of information and its impact on architectural research.

This question will be approached across a series of cutting-edge projects recently produced by Open Source Architecture. (www.o-s-a.com)

Bio

Aaron Sprecher is co-founder and partner of Open Source Architecture (www.o-s-a.com). He completed his graduate studies at the University of California at Los Angeles. His research and design work focus on the synergy between information technologies, computational languages and automated digital systems, examining the way in which technology informs and generates innovative approaches to design processes. Beside numerous publications and exhibitions, he has lectured in many institutions including University of Pennsylvania, McGill University and Rice University and co-curated the groundbreaking exhibition “The Gen(H)ome Project” (MAK Center, Los Angeles, 2007). He is a recipient of numerous awards, among others Fellow of Syracuse University Center of Excellence. Aaron Sprecher is currently Assistant Professor at Syracuse University School of Architecture.

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The Computer as a Design Tool. A critical analysis of advanced form-creating uses of the computer in digital architecture.

Arch. Yasha Grobman

The controversy of the appropriate use of the computer in architecture oscillates between those promoting the use of the computer as a drawing and representational tool, and those claiming that the better processing abilities of the computer will lead to the replacement of the human architect as the future design tool. The lecture will present a critical analysis of the attitudes developed in academia and in practice dealing with the use of the computer for architectural design (as opposed to drafting), while trying to evolve a statement of the current and future boundaries for the utilization of the computer in architectural practice.

Bio

Arch. Yasha Grobman received his Bachelor of Architecture degree in 1997 from Bezalel Academy of Art and Design in Jerusalem, Israel. He received his Masters Degree (M.arch) from the Design Research Laboratory (DRL) program in the Architectural Association, London, UK in 2001. Currently, he is PHD candidate and co director of T_CODE at the Faculty of Architecture and Town planning at the Technion, Haifa (http://tx.technion.ac.il/~tcode/). His Research concentrates on computer based generation in architecture.

In 1999 he founded Grobman Architects. He participated and was awarded in numerous architectural competitions in Israel and around the world among them is Hefer secondary school competition (2004), and Bussan Tower competition (2002). In 2001 he co-founded Axelrod Grobman Architects, currently involves in design of public and residential projects in Israel. He received the Sandberg grant for research and development 2002-2003. He was guest critic and lecturer in several universities in Israel and around the world and set as a jury member at the Herta and Paul Amir architectural competition for new building to Tel Aviv Museum of art and the Miami Biennale 2003.

In 2003 he initiated and co-curated with arch. Shelly Cohen Soft[ware] Boundaries international exhibition presenting contemporary digital architecture at the Israeli Association of United Architects Gallery http://www.arch.technion.ac.il/Soft[ware]_Boundaries..

In 2005 and 2006 he initiated and co-chaired FormD, an international series of conferences on digital morphogenesis in the Technion, Haifa (http://www.arch.technion.ac.il/formd/formd_files/frame.htm, http://tx.technion.ac.il/~tcode/formd4.html).

Currently is co curator with Eran Neuman of “Performalism – form and function in digital architecture” exhibition in the Tel Aviv Museum of art – opening fall 2008.

Events July 10, 2007; 19:30 to 21:30.
Minshar, Tel Aviv

While the Internet’s design is widely understood to be open and distributed, control over how users interact online has given us largely centralized and closed systems. The web is undergoing a transformation whose promise is user empowerment—but who controls the terms of this new read/write web? The web has followed the physical movement of the city’s social center from the (public) town square to the (private) mall. ShiftSpace attempts to subvert this trend by providing a new public space on the web.

By pressing the [Shift] + [Space] keys, a ShiftSpace user can invoke a new meta layer above any web page to browse and create additional interpretations, contextualizations and interventions – which we call Shifts. Users can choose between several authoring tools we’re working to develop – which we call Spaces. Some are utilitarian (like Notes and Highlights) and some are more experimental / interventionist (like ImageSwap and SourceShift).

In the near future users will be invited to map these shifts into Trails. These trails can be used for collaborative research, for curating netart exhibitions or as a platform to facilitate a context-based public debate.

Recent commissions from Turbulence.org and Rhizome.org will help ShiftSpace continue to grow its user base and further its Open Source model. It will support our upcoming goals including a developer API, a workshop series, a ShiftSpace commissions program and a research into peer-to-peer network architectures.

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ShiftSpace participates also in the fourth Issue of Block magazine, titled: Occasional Cities. Block’s co-editor, Carmella Jacoby - Volk will say a few words about how ShiftSpace fits within its pages.


Dan Phiffer is a new media hacker from California, interested in exploring the cultural dimension of inexpensive communications networks such as voice telephony and the Internet.


Mushon Zer-Aviv is a designer and a media activist from Tel-Aviv, interested in challenging the perception of territory and borders and the way they are shaped through politics, culture, globalization and the world wide web.

Events June 26, 2007; 21:00 to 22:30.
Daila, Jerusalem

Object of Desire is the third chapter in World of Awe, and online travelogue (www.worldofawe.net) that chronicles a search for lost treasure in a parallel world called Sunset/Sunrise. The project imagines a post-gender and post-national protagonist. Born from an observation that language defines borders and territory on the Internet, Object of Desire examines these borders, as the chapter is written in three languages: English, Arabic and Hebrew. To raise the notion of physicality of the Internet, the fifteen scenes of the online project download from servers in four locations-—in Ramallah, Tel Aviv, Izmir and New York.


Object of Desire has four gates:

New York: http://www.eyebeam.org/objectofdesire
Tel Aviv: http://digitalartlab.org.il/objectofdesire
Ramallah: http://www.donialrahba.ps
Izmir: http://www.nomad-objectofdesire.net

During the artist’s talk, Yael will guide the audience through several scenes, point to memes born in the Middle East and Mediterranean that are present in contemporary culture, and talk about her upcoming solo exhibition at Nelly Aman’s gallery, opening July 1 in Tel Aviv.

Biography
Since 1995, Yael Kanarek has developed a unique project using photography, text, sculpture, and performance. For the past decade she has integrated a range of media into a hypertext system with epic proportions  titled World of Awe ( www.worldofawe.net). Grounded with an original narrative that expands the ancient tradition and genre of a traveler’s tale, Kanarek’s World of Awe explores connections between storytelling, travel, memory, and technology. With a solo exhibition slated for 2007 at the Jewish Museum, Kanarek has been recognized internationally with a Rockefeller New Media fellowship, the Netizens Webprize, and the CNRS/UNESCO Lewis Carroll Prix Argos in France. Selected for the 2002 Whitney Biennial, she has received grants from the Jerome Foundation Media Arts, New York Foundation for the Arts, and commissions from the San Francisco Museum of Modern Art, Turbulence.org, and The Alternative Museum. Kanarek has also held residencies at Eyebeam and Harvestworks. Her work has been written about in The New York Times, Le Monde Interactif, Tema Celeste, ARTnews, Time Out, Flash Art Italy, Firma, Paper, Wired, The Journal News, ArtByte, and Internet Art by Rachel Greene. In 2000, Kanarek founded Upgrade!, an international network of artists and curators.

Events February 13, 2007; 20:00 to 22:00.
Ein Kerem, Jerusalem

Tom Tlalim - computer musician, composer and improviser.Created unconventional musical structures, explores noise overdrive and feedback in the digital domain. He holds MA from the Royal conservatory of The Hague, the Netherlands, where he lives and works since 2000. Tlalim has performed extensively in Europe and outside of it, among others at ResonanceFM (UK), Huddersfield contemporary music festival (UK), Piksel FLOSS event (NO), BimHuis(NL), Night of the unexpected (Paradiso, NL), State-X new forms (NL), Gaudeamus live electronic festival (NL),  Audio Art Festival (PL), Int. Oud festival (IL), Cerkno jazz festival (SLO). He co-curates events in collaboration with POW ensemble (www.powensemble.nl), TAG (www.tag004.nl), Noisecape festival (www.noisecape.bk

), Edits and presents UCON -  a radio show together with Jan Truetzschler radio.sampleandhold.org, Tlalim has collaborated with many artist and musicians including Joseph Bowie, father of the funk-noise combo Defunkt, DJ DNA of the Urban Dance Squad, composer and sonologist Richard Barrett, noise artist Gilles Aubry, visual/sound artists Voldemars Johansons, Joost Nieuwenburg, saxophonist Keir Neuringer, turntablist Takuro Mitsuta Lippit a.k.a DJ sniff, dutch improviser Luc Houtkamp and others.

Quantasonic: development of the installation by Voldemars Johansons and Tom Tlalim

a performance and composition environment for organization of audiovisual processes using n-dimensional space as a control metaphor. The environment introduces a novel approach to control over masses of data deriving from granular synthesis concept, according to which all matter, including sound and light, comprises of particle motion in space. This concept is applied to abstract data structures which are interpreted as particles in a multidimentional space and rendered as sound and image. The process results in a dynamic audiovisual landscape in which the spectator is invited to experience an immersive data field.

Space is a basic concept and entity used in the QS environment due to its familiarity to human perception largely by visual means. Any organization of matter in a space, physical or virtual, complex or simple, can instantly be recognized as a structure or form (abstraction process), thus greatly reducing the number of parameters involved in the perceptual process.

Within the framework of the project, we are aiming to develop an audiovisual installation that summarizes our recent experimentation and discoveries in using information structures as source for synchronous visual and acoustic content. Based on the notion of space, sound, and vision as the basic essential domains that constitute human understanding and perception, we are searching for ways to present anonymous data structures and place them within the context of audiovisual space.

Performance

“Impulse - stretch - feedback – resonance”

15′-20′ long.

Tom Tlalim – Computer, Microphone, pedals

The piece draws influence from gestalt ideas regarding perception, pattern recognition within etc.

Physical/practical processes related to the performance techniqe, decision-making and the various limitations of the instrument, make the raw material to be transformed during the structure of the piece.

Eran Sachs


works as composer, improviser, sound-artist and curator in Jerusalem. As an improviser Sachs has collaborated with Oren Ambarchi, Thomas Koener, Marc Behrens, Achim Wollscheid, @c and many others, mainly playing his self-developed system, the No-Input-Mixer, which he has been playing since 1998. He plays this machine regularily in the Doom-Dub-Noise outfit Lietterschpich and John Zorn’s “Cobra” improvising ensemble in Israel. He has presented his works and compositions in such festivals as Sonorities (Belfast), Transmediale (Berlin) and Theaterformen (Hannover), as well as spaces and platforms such as  Sonic Square (Brusseles), Podewil (Berlin), Melkweg (Amsterdam), Israeli Cinemateques, Kulturbunker (Cologne), Muffathalle (Munich), Sonic Process, Heara and many others. His work “Studio” with sculptor Eytan Ronel was awarded the Excellence Award by the NY International Fringe Festival. He also has collaborated extensively with sound artist Sebastian Meissner (Klimek, Random INC.), with whom he has recently released “Into The Void” (on Sub Rosa), a reflection on the old abandonded Jewish quarter Kazimierz in the city of Krakow. His works have been released on Mille Plateaux and Sub-Rosa, as well as various labels in Israel. As a sound-artist his works tend fuse the sonic with the political, as in the case of Yannun Yannun, which portrays the harrasment of Palestinian villagers by fanatic right-wing settlers. He founded and managed the Yad-Vashem bookstore - the only holocaust dedicated bookstore in Israel.


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